【石语前尘】宋代王正功《鹿鸣宴劝驾诗》

平心静气

                             七律
       百嶂千峰古桂州，向来人物固难俦。
　　峨冠共应贤能诏，策足谁非道艺流。
　　经济才猷期远器，纵横礼乐对前旒。
　　三君八俊具乡秀，稳步天津最上头。

　　 桂林山水甲天下，玉碧罗青意可参。
　　士气未饶军气振，文场端似战场酣。
　　九关虎豹看勍敌，万里鵾鹏伫剧谈。
　　老眼摩挲顿增爽， 诸君端是斗之南。


押韵还说得过去，平仄就不对了。

平心静气

那时临桂才子辈出。

静若聆音

平心静气 发表于 2017-12-12 00:13
七律
       百嶂千峰古桂州，向来人物固难俦。
　　峨冠共应贤能诏，策 ...

给王正功一个大大的A-

leeyq

东西分散就失去了价值，聚拢起来才能发挥作用。—— 古罗马诗人 奥维德
事物只有当人们认为它们有价值时，才有价值。—— 莫里克

静若聆音

leeyq 发表于 2018-2-4 10:29
东西分散就失去了价值，聚拢起来才能发挥作用。—— 古罗马诗人 奥维德
事物只有当人们认为它们有价值时， ...

龙隐路恰好聚拢了一部分

静若聆音

感谢广西师范大学外国语学院组织的翻译工作

【日文】

宋代の王正功の『鹿鳴宴での勧駕詩』

原型の石刻は独秀峰の読書岩の石壁にあり、高さ1.15メートル、幅0.64メートル、桂林の考古学者が独秀峰の石刻を整理したところに発見したものです。その題名は「権府經略提刑大中丞公宴賀之詩」（権府經略提刑の大中丞の宴会の祝賀詩）で、その内容は宋代の広南西路の提点刑獄権知府事の王正功が桂林で嘉泰元年（公元1201年）に書いた詩句です。

「桂林の山水は天下に甲たり」の詠んだ『鹿鳴宴での勧駕詩』

69歳の四明（現在の浙江ニンポー）人で、広南西路の提点刑獄権知府事の王正功は宋代嘉泰元年（1201年）、桂林の郷試の中に順列11名の優勝した学生は都に入って来年の春季礼部の試験を参加するために「鹿鳴宴」を行って見送た時に、それらの若者を励むために二首の「勧駕詩」を作りました。（『鹿鳴宴での勧駕詩』の序は「嘉泰改元、桂林の大勝負で優勝する人は十一人があり、九月十六日に故事で宴会の礼を行りました。提点刑獄権知府事の王正功は勧駕詩を作りました」。「勧駕」というのは都に入って礼部試験を参加することをあらかじめ祝う祝辞です。この「勧駕詩」の第一首の内容は主に優勝した学生達の才能を称賛し、彼らは来年の春季の礼部試験の中にいい成績 を取ることを希望しました。第二首の内容はこんなに傑出した人物が多い桂林から出来る学生を励み、試験の中にも戦場のように士気が高揚し、最後に素晴らしい前途があり、南闘六星のように空に掛か、キラキラしています。第二首の詩の前書きは「桂林の山水は天下に甲たり」で、今まで最も早く提出したみんなに知られる名句です。

静若聆音

静若聆音

感谢广西师范大学外国语学院组织的翻译工作

【英文】

The Quanjia Poems at the Deer Bleating Feast by Wang Zhenggong during
the Southern Song Dynasty

The stone carving of the Quanjia Poems at the Deer Bleating Feast by Wang
Zhenggong during the Southern Song Dynasty is located on the upper right side of
the entrance to the Reading Cave of the Unique Beauty Peak, standing 1.15 meters
in height by 0.64 meter wide. After more than 800 years, a layer of solidified calcium
bicarbonate has been formed due to long-term water seepage of the mountain,
covering the surface of the stone carving. It was until 1983 that it was discovered by
the archaeologists in Guilin when they were sorting out other stone carvings on the
cliff of the Unique Beauty Peak. The inscription on it is “The Congratulatory Poems
to extend encouragement and congratulations to the candidates (juren) who were
going to take the exam held by Board of Rites on the Feast held by Quan fu Jin lue Ti
xing Da Zhong Cheng (an official position responsible for planning and controlling
the justice, political and military affairs of the prefecture)”. It is about the poems
with the preface written by Wang Zhenggong in the first year of the Jiatai Period (1201
C.E.), who was the prefect of the Western District of Guangnan in Guilin Prefecture
then.




The Quanjia Poems at the Deer Bleating Feast, from which the Well-Known
Remark that “The Guilin Landscape Is the Best under the Heaven.” Originated

In the first year of the Jiatai Period in the Song Dynasty (1201 C.E.), eleven
candidates who had succeeded in the Xiangshi examination (the provincial
examination for the selection of juren from xiucai under the civil service
examination system) in Guilin were leaving for Linan (the present Hangzhou city
in Zhejiang Province), the imperial capital at that time, to take the examination
given by Board of Rites in the next spring. Wang Zhenggong, born in Siming (the
present Ningbo City in Zhejiang Province), as prefect responsible for justice of the
Western District of Guangnan, held a “Deer Bleating Feast” in the name of the local
government by convention for the eleven excellent young men (juren) before they
left. Wang, sixty nine years old then, wrote two “quanjia poems” as congratulatory
speech to these candidates on the feast. (In the preface of The Quanjia Poems at
the Deer Bleating Feast, it goes that, “In the first year of Jiatai Period, altogether
eleven candidates were successful in the provincial examination held in Guilin.
On September 16, by convention, a celebrating feast was held for them. Wang
Zhenggong, Prefect concurrently responsible for justice, wrote the poems to
extend encouragement and congratulations to them.”) By “quanjia”, it refers to the
congratulatory speech for the candidates who were going to take the exam held by
Board of Rites. The first poem is mainly about the words of praise for the successful
candidates’ talent in the hope that they could achieve good performance in the
examination held by the Board of Rites in the spring of the following year. The
second poem is encouragement for the successful candidates from a fair place like
Guilin producing outstanding people to perform like soldiers of high morale on a
battlefield, realizing their great expectations, and glittering like the South Dipper
high up in the sky. The beginning of the second poem is the earliest written form of
the widely known remark --“the Guilin landscape is the best under the heaven”—
that has been handed down to this day.